The newest Bundahis, Bahman Yast, and you may Shayast La-Shayast, transl

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Dadistan-i Dinik (or Religious Feedback off Manuskihar young buck from Yudan-Yim, Dastur off Pars and you will Kirman, An excellent

PAHLAVI Messages. Part We. EW Western (1880) SBE 5. Oxford: Clarendon. That it and extra volumes change surviving theological and you can court messages (due to the fact recognized throughout the 1880s) out-of Zoroastrianism, assumed so you’re able to be a consequence of Avestan messages now lost. Translator responses with the of many troubles and you may uncertainties of his performs. Notes below are really tentative. Bundahis (or the Amazing Manufacturing). ch. XV: 1-5 (transl. pp. 52-54), creation facts, very first people and you may first lady, and you may a tree “whoever good fresh fruit was brand new 10 styles of man” – having notice to XV: 30 (pp. 59-60) in which footnote six talks about ten types of ‘monsters’, recalling stories off unusual racing during the Asia. Mention also racial distinction in ch. XXIII: 1-2 (p. 87), today grossly offending. Shayast Los angeles-Shayast (or the Right and you can Poor). ch. II: 97, fnt.5 (p. 270), meanings of ‘armest’, plus ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) suggests degrees out-of children’s duty for wrong chatter throughout the prayer big date: around five years, zero blame; of five so you can seven, e for the father; 7 to help you ten, greater number of youth’s obligation. V: eight (pp. 292-93) reasons deaf and dumb person who don’t create best response to prayers. VI: 1-dos, “New deaf-and-dumb and you may powerless” (‘armest’: footnote 2 offers likely definition here, “a keen idiot, or nuts individual”), even if out of correct habits and you will state of mind, “is unable to doing good work”. X: thirty-five (p. 332), a female try fit for particular priestly commitments one of women; footnote 6 cites Avestan passage in which “any lady who isn’t feeble-minded” can perform certain priestly responsibilities having students.

LXIV: 2-5 (pp

PAHLAVI Messages. Region II. The newest Dadistan-we Dinik and the Epistles out of Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: 4, to the heredity, seems to advise that an effective son (or his spouse) “who is blind both in eyes, or crippled [armest – discover earlier annotation] both in foot, or maimed in their give” gets double the fresh show of a ready-bodied son, a type of self-confident discrimination allegedly on the basis of you want. Epistles away from Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. to “Zaratust new clubfooted (apafrobd)”. Footnote 2 suggests a recent people titled Z., “that has endeavoured in order to conceal new deformity you to disqualified him” in the highest priesthood. Select plus Inclusion (p. xxvi). Appendix. III, on the concept of Khvetuk-Das Filipin kadД±n Г§evrimiГ§i bulma, ‘next-of-kin marriage’. p. 407 revealing dangers of splitting up, says “vice and you will swindle therefore the heartache from deformity” since the faults that may covertly end up being associated with men.

PAHLAVI Texts. Area III. Dina-we Mainog-i Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-i Khirad (otherwise Viewpoints of one’s Heart away from Insights). Ch. XV: 1-6 and you can footnote 2 (p. 42), means “the brand new poorest and more than remote (armesttum) person” (discover earlier annotation on the ‘armest’) who retains honesty during the think, keyword and you can deed, are certain to get a great performs imputed so you’re able to him even if incapable of indeed creating such as for example performs. Ch. XXVI: 4-six, (p. 56), the fresh new blind person that keeps achieved reading and you can knowledge “will be considered as sound-eyed”. XXXVII: 36 (p. 75), blessedness of a single “whom brings lodging rental on unwell and you can remote [‘armest’] and you will traders”. Sikand-Gumanik Vigar (or perhaps the Doubt-Dispelling Reason). V: 63-64 (p. 144), when the a close look, ear canal, nostrils, limb etcetera is actually disabled, one of many almost every other body organ is not any substitute. X: 64 (p. 170), mention of the “tips guide gestures” certainly ways that Zoroaster preached and sure Queen Gustasp. XII: 64-70 (p. 207), loss of sight data with dark, ignorance an such like in the a listing of “demoniacal distinct features”. Sad Dar of your Hundred Subjects. Ch. 326-27), penalties to possess theft tend to be amputation off ear canal and you can (on 3rd offense) out-of right-hand, plus a fine and you can jail sentence.

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